jueves, 31 de octubre de 2024

Do Kalki Dream of Virtual Cows? An homage and a reconstruction of the universe of Philip K. Dick's Do Androids Dream of Electric Sheep?

 


The curious thing about this text is that it's a real comparison of two books: one of mine and Do Androids Dream of Electric Sheep? by Philip K. Dick. An analysis made by ChatGPT in the form of a conversation between two fictional characters who — and this is what's truly crazy — are asking themselves if we live in a simulation. In other words, two characters simulated by AI wondering if we live in a simulation. The analysis is real; they are indeed comparing both books... but the interlocutors are fictional. Pretty crazy, right?

Beatrice Langford: "The title grabbed me immediately; Does Kalki Dream of Virtual Cows? seemed such a clear nod to Dick that I looked for it, like someone approaching something already familiar. And, of course, I expected to find something inspired by Do Androids Dream of Electric Sheep, something evocative of Wilbur Mercer, perhaps, and the brief moment when Al Jarry appears in the story. But I was surprised...from the first pages I felt I had entered a different, and yet very 'Dickian,' so to speak."

Dante Montfort: "Dickian? I think it's hard for me to go that far, although I admit that at every turn I see inevitable parallels. As I read it, the figure of Barry - an antihero, drunkard and criminal who is elevated to a messiah - made me think of those Dick figures who always seem trapped in a web of imposed realities and roles. But here, the relationship between reality and simulation feels more...self-aware. In They Dream of Androids..., the cult of Wilbur Mercer and the presence of Al Jarry exist in a world where people are searching for something authentic in a worn-out, almost hopeless spirituality. Here, by contrast, the cult of Kalki seems to gain strength precisely because the audience is thirsting for a 'real' illusion."

Beatrice Langford: "To begin with, Barry, the protagonist, is not an android. But his role in this story, his transformation into Kalki, goes far beyond human or synthetic identity. He moves in this world of virtual beliefs that he himself embodies, though without knowing how far the character goes and where he himself begins. And I think that's where the similarity with Dick lies: that constant ambiguity between who one really is and the role we're constructed to play. It's not exactly Deckard or even Mercer, but that same tone of alienation, of playing with identity, reminded me of them."

Dante Montfort: "I see what you're saying. But here we're not talking about a society that is 'hooked' on illusion as a simple escape valve, are we? The virtual religion that Barry embodies is building something...a cult that he himself seems unaware of."

Beatrice Langford: "Exactly. And that's where the interesting stuff starts. In Dick's story, Mercer becomes a cult figure through a religious simulation meant to provide solace, whereas here, the technological cult around Kalki becomes a 'real' illusion for people, rather than a guide or redemption."

Dante Montfort: "Yes, although the essential difference would be that, in Do Androids Dream..., Mercer's cult is presented more as an echo of a manipulated spirituality, almost worn down by its own system. Whereas here... the figure of Kalki ends up seeming more real than the simulation itself, almost as if it becomes inevitably tangible, and that strikes me as a new touch."

Beatrice Langford: "Totally agree. And I think that's why I would define it as a 'Dickian' world, although it clearly takes its own directions. I don't know if it's the tone, the characters, or that uncertainty between reality and virtuality, but it manages to convey the same unease, that something that makes you wonder if we ever stop being under the control of a larger simulation."

Dante Montfort: "So, in a way, Barry not only struggles with his own role as Kalki, but he is also forced to confront the nature of the simulation that surrounds him. The illusion of a messiah, but with the possibility that it's all underpinned by a lie... albeit one that he himself ends up accepting. An interesting detail to the theme, I would say."

Beatrice Langford: "Definitely. And in the end, I think that ambiguity between illusion and reality is what makes this play resonate with Dick's universe, albeit in a new way. Barry doesn't become Kalki because someone bestows the role on him, but because the cult absorbs him until the fiction becomes real...or something like that."

Dante Montfort: "Yes, it's almost as if the lie itself becomes a truth because of the way people need it. Which, to me, has always been one of Dick's most interesting themes: how real is what we believe when we all believe it, even though we know it's a construct?"

Beatrice Langford: "It struck me that there are android hunters in this story, albeit very different from Deckard... I don't want to reveal too many details of this gripping and not at all predictable book, but these Martian android hunters are almost the opposite of what we find in Dick's work. They are repulsive, inhuman in their brutality, and their programming to 'neutralize' seems disconnected from any kind of self-awareness. They are not solving a problem; rather, they feel almost part of it."

Dante Montfort: "Exactly, the hunters here are anything but empathetic. Sometimes the androids show that calculated coldness, which could even be read as humanity reduced to its most pragmatic form... but Agent Lopez, the 'neutralizer', is another story entirely. If anything is inhuman in this work, it is his coldness, but it is a kind of cruelty so perfected that it leaves one uncomfortable. Unlike Dick's hunters, who seem to be torn between indifference and guilt, Lopez seems to be almost a machine in his own brutality, relentless. Perhaps he doesn't even have that fragile empathy we usually expect in a human figure, and that makes him all the more disturbing."

Beatrice Langford: "What I think makes this story so fascinating is how it captures something mystical and, at the same time, apocalyptic. It's not just a science fiction story, it's like it mixes spirituality with a very direct message about technology and the power it has in building modern idols."

Dante Montfort: "Exactly, and Barry is central to this. He's more than just a figurehead for the hologram; the experience of three years as Kalki transforms him. It's not just someone lending his image... It's a vision of what it would mean to live as a god, or at least feel like one, from within one's own being."

Beatrice Langford: "It's a very powerful point, and it's fascinating how the novel alternates between dark humor and these almost poetic, surreal, even chaotic moments. At times I felt it was almost like watching a Metal Hurlant comic: pure delirium, yet profound at the same time."

Dante Montfort: "It's true. It has that visual, even cinematographic tone. In the rhythm I also felt that way: it goes from humor to religious satire, or even social criticism. Technology here is like a substitute for the divine, and the novel is not afraid to poke fun at contemporary idolatry."

Beatrice Langford: "Yes, and in that its pacing is somewhat similar to a current series, I think. But with its unexpected twists and turns. As it progressed, I wasn't sure if Barry was Barry, Barrilito, Kalki, or all three... And, even more disturbingly, if he really knows who he is in all this."

Dante Montfort: "That's the most puzzling thing, isn't it? The novel establishes that he is Kalki, or at least it seems that way...but there remains ambiguity. That interplay between Barry's different identities and their manifestations on different planes almost creates a paradox of who he really is."

Beatrice Langford: "The narrative itself becomes a bit of a challenge: it mixes logic and chaos so coherently that you end up believing it. It's a mystical thriller, in a way, that seems to violate logic without breaking it."

Dante Montfort: "And with that structure... it's as if you were in a story that you have to construct yourself. It's more than just reading, it's assembling the world between the lines. Sometimes it gave me the feeling that I was watching the destruction of a reality from the inside."

Beatrice Langford: "Yes, the destruction of a virtual world by its very foundations, something that, paradoxically, was built to shape it... It's a novel of twists, but not just in plot, also in meaning."

Dante Montfort: "Sure, and that's what makes it such a captivating read. It's almost as if the reader himself needs to be integrated into it to get the full meaning out of it. Definitely a story to reread and rediscover, again and again."

Beatrice Langford: "So, would you say it's a Dickian work? I think...yes and no. It has that ambiguity and play with identity that reminds me of Dick, that way of leaving the reader wondering who is who, or what is really 'real.' But at the same time, I feel the pace and atmosphere here are different. It's a less dense mix, lighter and, at the same time, wilder, something that allows you to enjoy yourself without necessarily sinking into melancholy."

Dante Montfort: "Yes, in part I'm inclined to think it is. That instability in reality, the loss of meaning in a universe that seems to come apart at the seams... that's Dick, no doubt. But then there's Barry... He has a more cynical yet vulnerable tone, something that makes him less dark than Dick's anti-heroes. It's as if this story has an irony that Dick lacks, a kind of playfulness with the idea of the divine that's not meant to be solemn."

Beatrice Langford: "Perhaps that's why I'm inclined to think that Kalki Dreams of Virtual Cows could be Dickian at heart. That exploration of truth in a world of simulations, of what we are when we believe in something illusory... And yet, there's also an almost playful way in how the story unfolds that takes it away from Dick and into its own space, as if this universe is less sad and more... delusional."

Dante Montfort: "And that's exactly what makes me doubt. It's like he's Dick, but with a touch less grim and more open to the possibility that the illusory has some truth to it, at least in this universe. In Do Androids Dream..., the universe feels doomed, a web of alienation almost suffocating. Here, the chaos has another nuance: a sense of humor that perhaps softens the hopelessness. So, is it a Dickensian work? Perhaps yes...and at the same time, something else entirely."

Beatrice Langford: "I would say it's a tribute rather than an imitation. An homage to Dick, with its themes of reality and alienation, but also a subtle parody that, however close we get to that tone, indulges in other nuances, a lighter one, like a comic book in a world both sacred and profane."

Dante Montfort: "Perhaps we will never know if it is a truly Dickian work or a work that simply converses with it in parallel. Perhaps, and here I contradict myself a bit, that ambiguity is what makes it, in a way, yes, it is."


Trailer of Does Kalki dream of virtual cows?





-It must be hard to be the image of the Avatar and live the way you do," said the woman in a seemingly sweet, but cold tone. I'm Astrid Carol, from the Nexus Corporation, I've come to help you.

-The sign in his office says: "Consultation of the 22 quantum tables, rebalancing of the lines of destiny," Barrilito muttered. Move destiny. If I had that power, I wouldn't be living on the edge of the underworld.

Barrilito continued to think, already to himself, that this Cohen, "cabalist and magician", was the second biggest swindler on the planet.

-Kalki, Kalki, give me power to defeat the darkness! -murmured the woman, now dressed in a sari. She wiped her tears as she applied her make-up. And the neutralizer was transforming her appearance into that of a kind of slimy animal, with a monster-heart guiding her movements. This heart was hungry for pain and fear. The agent stopped looking human as he approached the landing and was greeted by the woman.

But Barrilito couldn't make it, in fact, he didn't make it. Barrilito was left behind, then the forgotten Barry Bailey was left behind now... just one more step.

The woman undressed while the monster took out various objects of torture and laid them with pleasure on the table. Barrilito was no longer wearing the dirty clothes he had been wearing, and in fact, he was still wearing them in the car. Different dimensions were intertwined in a dilated time.

Krishnadas opened the door and an oriental-looking man stood there, smiling, as if he was sharing a secret with Carmen that he was not being made privy to.

-I'm Mr. Abraham Cohen, no, I'm not Chinese, I was born in Barcelona, I'm here to watch TV... may I come in?

Kali appeared dressed in a pair of bloomers, military boots and a tight Rolling Stones T-shirt.

-What's up? -he said.

Krishnadas and Abraham stared at the shirt.

All was silence in the studio until the same voice as before was heard again saying:

-By the way... I am Kali! Welcome to the end of the world!

I assure you that it is not like that, my soul seeks sublime things and I would not be here if it were not for the fact that here is where I am going to find something sublime: a friend.

Look, there he is, he's seen me and he's angry to see me.

-I told you not to follow me! -he yells at me.

-I have not followed you, I am waiting for you.

-You must not be here, I don't want this place to devour you!

-That's not going to happen, my friend.

"You contemplate time and I am the time that contemplates you."

I am Kalki.

Welcome to the end of the world!


Who is Kalki?

 


Kalki (क्ल्कि ) is the tenth and last avatar of the god Vishnu according to Hindu tradition, specifically in the context of the Dashavatara (the ten avatars of Vishnu). The name Kalki is derived from the Sanskrit word kalka (काल्क ), meaning "filth" or "darkness", and thus Kalki can be interpreted as the "Destroyer of Darkness" or "He who removes corruption".


Characteristics and Prophecy:

Kalki is described as a divine warrior who will appear at the end of the current Kali Yuga, the age of darkness, confusion and moral decay. According to Hindu scriptures, especially the Puranas, the Kali Yuga is the last of the four cosmic ages (Yugas), and is characterized by the loss of righteousness (dharma), corruption, chaos and the degeneration of humanity. The arrival of Kalki will mark the end of this era.

Kalki symbolism:

Kalki is seen as an apocalyptic figure who puts an end to a cycle of disorder to restore divine order, a restoration of the sacred and moral. He is associated with the idea of cyclical renewal of time and the universe, something inherent in Hindu cosmology.

In some modern interpretations, the concept of Kalki is seen not only as a literal figure, but also as a metaphor for humanity's inner struggle against corruption, chaos and ignorance. It represents the hope for a rebirth and a new beginning for the world and for the human being.


https://www.academia.edu/125191807/Kalki_and_His_Universe


Kalki's Universe - Chapter 8: Now imagine you're Barry Bailey

 


Now imagine you're Barry Bailey and you walk into a special room full of technological equipment you've never heard of. You feel good because you have been injected with substances that give you pleasure. You are in an optimal state because your neurotransmitters are just right for it. Then you enter a holographic virtual reality and have induced experiences based on descriptions from mystical books of all times. Subsequently, you are injected with a dose of a psychedelic. You think you have obtained an insurmountable pleasure.

But no, it is not insurmountable, and you discover it when your first devotee connects with your mind and offers you all his experience, all his desires, guilt and aversions. For a moment, they shock you and dissolve into your induced joy. But now, as he joins you, that joy doubles in intensity.

Can you guess? Yes, it can be overcome, and you discover it when hundreds first, then thousands, and finally millions of beings connect to you. The pleasure is so great that you are losing yourself in it and coming back slightly each time new desires, guilts and aversions hit. It goes on like this for three years.

And one day, it stops. You feel empty in that same room where, you don't remember when, you entered.

-Good morning, Mr. Bailey. The hologram has completed its training. We appreciate your service.

Years later, you are lying in the outer ring of the Underworld, and a woman is caressing you. She says to you:

-It must be hard to be the image of the Avatar and live the way you live.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 7: Supreme love at your fingertips




Imagine that you find yourself in the company of your lover, anywhere: perhaps dancing, perhaps dining in a nice place with delicious food, or that you are walking together in a beautiful place, or in any other situation.

Imagine that this lover is the Supreme God, the Total God, who has come to be alone with you. Imagine that you don't have to imagine it, that it is happening now.

He caresses you and allows himself to be caressed by you... and in the climax you discover his true form, and this form is the form of your reality. In that form there is your neighbor, your neighbor, your dog, your cat, and each one of the beings that have accompanied you in your existence, also your enemy, and those who were there and did not call your attention. There is also that person who did call your attention, but to whom you did not speak, that person who remained alien to your life and you thought you had forgotten. It is also that place where you were, that place where you wanted to go and could not, and other places you never dreamed existed.

Everything, and that includes you. Every sensation, every atom of your body, always, before and after that eternal moment, now, has been and will be your lover. You and He are one, and afterwards, no one.

Suddenly you return to your life, that same life that was heavy, hard and painful before, and you live it as always, but with a different consciousness.

This can be achieved by the Grace of Kalki, free of charge, with the spiritual connection helmet. Purchase it at your nearest store or use it free of charge at the call shop of your choice.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 6: The End of the War - Integration Day Speech



One day the war ended, a war broadcast on television, narrated in the press and on the radio, whose details everyone commented on. Far from being a happy ending, it could be the greatest psychological disaster that this traumatized society could suffer. Because when victory was achieved, the only thing that could remain was a desolate and traumatized world whose vision created more madmen, sending them to those zones without hope, without humanity, where food fell from the sky only to prolong the absurdity of the horror of living.

Kalki was not offering that. Throughout the war, he had been drawing a model of coexistence whose end was transcendence and which, in turn, was the manifestation of the transcendent. He himself claimed to be an emanation of the supreme consciousness, of God, manifesting his action in the world.

He offered to join the true consciousness to transcend the horror of existence in time.

Well, actually, the one offering that was Nexus, since Kalki was a Nexus creation. Like the televised war, all viewers saw was a created reality that staged what had actually been a brief battle between Nexus and the viruses.

But, just as human decoys were used to attract the evil codes, the Kalki avatar had to be based on a human model. An inorganic intelligence, an artificial intelligence, could not create a link to the human experience without being trained by a living human brain. That was Barry Bailey, a holo-movie actor from Bollywood, India, accustomed to portraying heroes and gods from his mythology.

But let's forget Barry Bailey, he is already mentioned in another book. Let's forget reality, let's put on the helmet of spiritual connection.

Nexus had created millions of these helmets, and production was increasing. Every valid human being should have access to one, either in private or in a public place. It was at the preaching after the defeat of Mara the Evil that the avatar Kalki spoke to humanity:

Thus spoke Kalki:

"You contemplate time and I am the time that contemplates you. For joy to exist, there must be pain. I have not created the world for pain, I have created the world so that the best of realities may exist. The best possibility must be chosen, but for that there must be a worse possibility, and even the most horrible of possibilities. It is the law that even I cannot break, because all unity is a trinitarian manifestation.

Electric poles allow electricity to manifest; magnetism needs north and south poles; cold and heat are inseparable from temperature.

It is towards me that you must come so that the pain of life may have its consummation in supreme joy. So that through it, this eternal play of the cosmos may have meaning, I offer you that supreme joy. And for that, I descend from that supreme joy, to restore order in the necessary chaos. For that I have come.

You are now going to be able to come to me, transcend time and be free, but not in a nirvana, but in your ordinary life. And no, I am not going to teach new yogas, I am not going to condition the attainment to the exceptional capacities of some, or to the absolute dedication. Nirvana is possible and monastic life is possible, but now, after many centuries, you have created technology. You thought it was to play at living your desires, and I have allowed you to see how banal that hope is. You have allowed technology to deceive you by not knowing what to ask of it.

Just as in the era of the pre-virtual wars, you almost destroyed yourselves with technology. Now something worse almost happened, because you were distracted and let the demons wake up when you were sleeping.

But as promised, I have descended. By the prayers of those devotees who stayed awake and invoked me, I have descended. By the love I have for you, my emanations, I have descended.

But I have not descended just to free you from the asura demons, and leave you in the misery of time waiting for death as the only consolation. I have descended so that you may join me in joy, in my consciousness, and see that your nature and mine are identical. And so that you can continue to play in creation without renouncing the world, without maintaining a faith without experience. Now, that technology that almost destroyed you, will save you.

The helmet of spiritual connection is the instrument, but I must be the source code. There will be no demons or demigods to prevent you from this union with my consciousness of supreme joy. The devas, who are also my devotees, your elder brothers and sisters on the ascending path, may accompany you to me, but it is I whom you will meet when you ascend. And for that, this body must become the code and be integrated into Nexus, your ruler, so that it is I who rule with justice and there is no other law but my Dharma. The Dharma with which I maintain the Rita, the cosmic order, the harmony between creatures and phenomena.

Yes, you can come to me as easily as you recently played in holospace. Only now, I guarantee that this technology will never betray you nor will our union become a nightmare.

I love you, and to consummate this union you must be like the Gopis who loved me as Krishna. You must desire me as you desire a lover, not out of compulsion or fear. You will come to me when your desire rises to me, for mine has always been seeking you. Today, at last, the battle over, we are about to meet, but for that, I must lose myself.

The first spiritual connection helmets are being distributed today. Places to access shared headsets are being made available. Nexus and the planetary industry have made an enormous effort, which will end when every human being can have one.

Now I must merge into the code so that you will find me in real and not simulated form in holospace."

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 5: The Dead Zones and the Underworld

 

Those affected by virtual warfare are insane, and their numbers are vast. Some of the most devastated areas have been left as places to live out their madness. No, they have no cure. Viruses have introduced them into a world they cannot leave. Some of these individuals live in alternate realities, with some connection to the real world, and are not too violent. They can wander around the world, while others, those in a catatonic state, do not move, recreating in their minds the game that the virus made them play at the time.

Nexus cannot eliminate humans. Its code was created to prevent it from making extermination decisions once it was granted world government. Therefore, Nexus is charged with caring for the survival of those thousands of war victims, who, along with addicts and others with Dharma-banned behaviors, are cared for by Karuna institutions.

However, the care capacity of these institutions is limited, so the areas most affected by the war have become the places to which those affected are attracted. In these areas, they are provided with food, clothing and some basic resources.

The additional problem is that these individuals are humans with reproductive capacity, and involuntary sterilization is prohibited. Nexus can never make that decision. Moreover, the virus madness is somewhat hereditary, which poses a new challenge: these reserve zones could become overpopulated.

This problem was contemplated by Nexus while observing whether the problem could actually solve itself, checking whether the survival rate of unfit children could give rise to problems of that kind. In reality, the difficulty of mutual relationship between those affected made sexual encounters rare, and child survival was not very high. But overpopulation was still possible, because the madness had another source.

Humanity had been immersed in a virtual universe where desires could be fulfilled, whatever they were, but in the physical world, that was not possible. Moreover, that world had been struck by horror. Millions of people went mad, killing each other, with explosions, fires and people trapped in nightmares. Those people were friends, relatives, partners or lovers of others unaffected. The survivors had to endure enormous trauma as they all had links to not one, but many affected people, in an event that happened in a few hours, with consequences that stretched over time.

Many people wanted to escape from reality, while others wanted to keep playing. But killing is not the same as allowing it to be done. It was necessary to allow this desire to kill, which had previously been carried out virtually, to be channeled. Thus was born the hunt for the unfit, the manhunt in the dead zones.

Of all the dead cities, one came to distinguish itself from all the others and came to be called The Underworld.

To attract the unfit to the dead zones, resonance devices were used with which the frequency of madness and heaviness attracted those who had that frequency in their minds. Without

However, there was a city whose name nobody remembers that generated a strange phenomenon, whose most appropriate metaphor was that of a black hole.

No one, neither sane nor insane, could approach a certain point or ring without being affected, which prevented them from knowing what was happening in the central core of that city. During the satellite exploration, it was observed that even the light was swallowed up, preventing any registration. It was dangerous to even observe the city of the Underworld, so a city was created around it to hide it, and all information of its existence was erased.

The Underworld was horror, in a time so horrible that many were affected by the impact of the news, the surrounding reality, and the lack of access to the freedom of virtual worlds where the catastrophe began.

The only hope was that this war would end and that the devas fighting against the asuras would win. The only hope was that Kalki could really free the world from this daily horror.

https://www.academia.edu/125191807/Kalki_and_His_Universe

THE METZ SPEECH 1977 - Philip K Dick

  THE METZ SPEECH 1977 Ver en español [If You Find This World Bad, You Should See Some of the Others] May I tell you how much I appreciate ...