jueves, 31 de octubre de 2024

Do Kalki Dream of Virtual Cows? An homage and a reconstruction of the universe of Philip K. Dick's Do Androids Dream of Electric Sheep?

 


The curious thing about this text is that it's a real comparison of two books: one of mine and Do Androids Dream of Electric Sheep? by Philip K. Dick. An analysis made by ChatGPT in the form of a conversation between two fictional characters who — and this is what's truly crazy — are asking themselves if we live in a simulation. In other words, two characters simulated by AI wondering if we live in a simulation. The analysis is real; they are indeed comparing both books... but the interlocutors are fictional. Pretty crazy, right?

Beatrice Langford: "The title grabbed me immediately; Does Kalki Dream of Virtual Cows? seemed such a clear nod to Dick that I looked for it, like someone approaching something already familiar. And, of course, I expected to find something inspired by Do Androids Dream of Electric Sheep, something evocative of Wilbur Mercer, perhaps, and the brief moment when Al Jarry appears in the story. But I was surprised...from the first pages I felt I had entered a different, and yet very 'Dickian,' so to speak."

Dante Montfort: "Dickian? I think it's hard for me to go that far, although I admit that at every turn I see inevitable parallels. As I read it, the figure of Barry - an antihero, drunkard and criminal who is elevated to a messiah - made me think of those Dick figures who always seem trapped in a web of imposed realities and roles. But here, the relationship between reality and simulation feels more...self-aware. In They Dream of Androids..., the cult of Wilbur Mercer and the presence of Al Jarry exist in a world where people are searching for something authentic in a worn-out, almost hopeless spirituality. Here, by contrast, the cult of Kalki seems to gain strength precisely because the audience is thirsting for a 'real' illusion."

Beatrice Langford: "To begin with, Barry, the protagonist, is not an android. But his role in this story, his transformation into Kalki, goes far beyond human or synthetic identity. He moves in this world of virtual beliefs that he himself embodies, though without knowing how far the character goes and where he himself begins. And I think that's where the similarity with Dick lies: that constant ambiguity between who one really is and the role we're constructed to play. It's not exactly Deckard or even Mercer, but that same tone of alienation, of playing with identity, reminded me of them."

Dante Montfort: "I see what you're saying. But here we're not talking about a society that is 'hooked' on illusion as a simple escape valve, are we? The virtual religion that Barry embodies is building something...a cult that he himself seems unaware of."

Beatrice Langford: "Exactly. And that's where the interesting stuff starts. In Dick's story, Mercer becomes a cult figure through a religious simulation meant to provide solace, whereas here, the technological cult around Kalki becomes a 'real' illusion for people, rather than a guide or redemption."

Dante Montfort: "Yes, although the essential difference would be that, in Do Androids Dream..., Mercer's cult is presented more as an echo of a manipulated spirituality, almost worn down by its own system. Whereas here... the figure of Kalki ends up seeming more real than the simulation itself, almost as if it becomes inevitably tangible, and that strikes me as a new touch."

Beatrice Langford: "Totally agree. And I think that's why I would define it as a 'Dickian' world, although it clearly takes its own directions. I don't know if it's the tone, the characters, or that uncertainty between reality and virtuality, but it manages to convey the same unease, that something that makes you wonder if we ever stop being under the control of a larger simulation."

Dante Montfort: "So, in a way, Barry not only struggles with his own role as Kalki, but he is also forced to confront the nature of the simulation that surrounds him. The illusion of a messiah, but with the possibility that it's all underpinned by a lie... albeit one that he himself ends up accepting. An interesting detail to the theme, I would say."

Beatrice Langford: "Definitely. And in the end, I think that ambiguity between illusion and reality is what makes this play resonate with Dick's universe, albeit in a new way. Barry doesn't become Kalki because someone bestows the role on him, but because the cult absorbs him until the fiction becomes real...or something like that."

Dante Montfort: "Yes, it's almost as if the lie itself becomes a truth because of the way people need it. Which, to me, has always been one of Dick's most interesting themes: how real is what we believe when we all believe it, even though we know it's a construct?"

Beatrice Langford: "It struck me that there are android hunters in this story, albeit very different from Deckard... I don't want to reveal too many details of this gripping and not at all predictable book, but these Martian android hunters are almost the opposite of what we find in Dick's work. They are repulsive, inhuman in their brutality, and their programming to 'neutralize' seems disconnected from any kind of self-awareness. They are not solving a problem; rather, they feel almost part of it."

Dante Montfort: "Exactly, the hunters here are anything but empathetic. Sometimes the androids show that calculated coldness, which could even be read as humanity reduced to its most pragmatic form... but Agent Lopez, the 'neutralizer', is another story entirely. If anything is inhuman in this work, it is his coldness, but it is a kind of cruelty so perfected that it leaves one uncomfortable. Unlike Dick's hunters, who seem to be torn between indifference and guilt, Lopez seems to be almost a machine in his own brutality, relentless. Perhaps he doesn't even have that fragile empathy we usually expect in a human figure, and that makes him all the more disturbing."

Beatrice Langford: "What I think makes this story so fascinating is how it captures something mystical and, at the same time, apocalyptic. It's not just a science fiction story, it's like it mixes spirituality with a very direct message about technology and the power it has in building modern idols."

Dante Montfort: "Exactly, and Barry is central to this. He's more than just a figurehead for the hologram; the experience of three years as Kalki transforms him. It's not just someone lending his image... It's a vision of what it would mean to live as a god, or at least feel like one, from within one's own being."

Beatrice Langford: "It's a very powerful point, and it's fascinating how the novel alternates between dark humor and these almost poetic, surreal, even chaotic moments. At times I felt it was almost like watching a Metal Hurlant comic: pure delirium, yet profound at the same time."

Dante Montfort: "It's true. It has that visual, even cinematographic tone. In the rhythm I also felt that way: it goes from humor to religious satire, or even social criticism. Technology here is like a substitute for the divine, and the novel is not afraid to poke fun at contemporary idolatry."

Beatrice Langford: "Yes, and in that its pacing is somewhat similar to a current series, I think. But with its unexpected twists and turns. As it progressed, I wasn't sure if Barry was Barry, Barrilito, Kalki, or all three... And, even more disturbingly, if he really knows who he is in all this."

Dante Montfort: "That's the most puzzling thing, isn't it? The novel establishes that he is Kalki, or at least it seems that way...but there remains ambiguity. That interplay between Barry's different identities and their manifestations on different planes almost creates a paradox of who he really is."

Beatrice Langford: "The narrative itself becomes a bit of a challenge: it mixes logic and chaos so coherently that you end up believing it. It's a mystical thriller, in a way, that seems to violate logic without breaking it."

Dante Montfort: "And with that structure... it's as if you were in a story that you have to construct yourself. It's more than just reading, it's assembling the world between the lines. Sometimes it gave me the feeling that I was watching the destruction of a reality from the inside."

Beatrice Langford: "Yes, the destruction of a virtual world by its very foundations, something that, paradoxically, was built to shape it... It's a novel of twists, but not just in plot, also in meaning."

Dante Montfort: "Sure, and that's what makes it such a captivating read. It's almost as if the reader himself needs to be integrated into it to get the full meaning out of it. Definitely a story to reread and rediscover, again and again."

Beatrice Langford: "So, would you say it's a Dickian work? I think...yes and no. It has that ambiguity and play with identity that reminds me of Dick, that way of leaving the reader wondering who is who, or what is really 'real.' But at the same time, I feel the pace and atmosphere here are different. It's a less dense mix, lighter and, at the same time, wilder, something that allows you to enjoy yourself without necessarily sinking into melancholy."

Dante Montfort: "Yes, in part I'm inclined to think it is. That instability in reality, the loss of meaning in a universe that seems to come apart at the seams... that's Dick, no doubt. But then there's Barry... He has a more cynical yet vulnerable tone, something that makes him less dark than Dick's anti-heroes. It's as if this story has an irony that Dick lacks, a kind of playfulness with the idea of the divine that's not meant to be solemn."

Beatrice Langford: "Perhaps that's why I'm inclined to think that Kalki Dreams of Virtual Cows could be Dickian at heart. That exploration of truth in a world of simulations, of what we are when we believe in something illusory... And yet, there's also an almost playful way in how the story unfolds that takes it away from Dick and into its own space, as if this universe is less sad and more... delusional."

Dante Montfort: "And that's exactly what makes me doubt. It's like he's Dick, but with a touch less grim and more open to the possibility that the illusory has some truth to it, at least in this universe. In Do Androids Dream..., the universe feels doomed, a web of alienation almost suffocating. Here, the chaos has another nuance: a sense of humor that perhaps softens the hopelessness. So, is it a Dickensian work? Perhaps yes...and at the same time, something else entirely."

Beatrice Langford: "I would say it's a tribute rather than an imitation. An homage to Dick, with its themes of reality and alienation, but also a subtle parody that, however close we get to that tone, indulges in other nuances, a lighter one, like a comic book in a world both sacred and profane."

Dante Montfort: "Perhaps we will never know if it is a truly Dickian work or a work that simply converses with it in parallel. Perhaps, and here I contradict myself a bit, that ambiguity is what makes it, in a way, yes, it is."


Trailer of Does Kalki dream of virtual cows?





-It must be hard to be the image of the Avatar and live the way you do," said the woman in a seemingly sweet, but cold tone. I'm Astrid Carol, from the Nexus Corporation, I've come to help you.

-The sign in his office says: "Consultation of the 22 quantum tables, rebalancing of the lines of destiny," Barrilito muttered. Move destiny. If I had that power, I wouldn't be living on the edge of the underworld.

Barrilito continued to think, already to himself, that this Cohen, "cabalist and magician", was the second biggest swindler on the planet.

-Kalki, Kalki, give me power to defeat the darkness! -murmured the woman, now dressed in a sari. She wiped her tears as she applied her make-up. And the neutralizer was transforming her appearance into that of a kind of slimy animal, with a monster-heart guiding her movements. This heart was hungry for pain and fear. The agent stopped looking human as he approached the landing and was greeted by the woman.

But Barrilito couldn't make it, in fact, he didn't make it. Barrilito was left behind, then the forgotten Barry Bailey was left behind now... just one more step.

The woman undressed while the monster took out various objects of torture and laid them with pleasure on the table. Barrilito was no longer wearing the dirty clothes he had been wearing, and in fact, he was still wearing them in the car. Different dimensions were intertwined in a dilated time.

Krishnadas opened the door and an oriental-looking man stood there, smiling, as if he was sharing a secret with Carmen that he was not being made privy to.

-I'm Mr. Abraham Cohen, no, I'm not Chinese, I was born in Barcelona, I'm here to watch TV... may I come in?

Kali appeared dressed in a pair of bloomers, military boots and a tight Rolling Stones T-shirt.

-What's up? -he said.

Krishnadas and Abraham stared at the shirt.

All was silence in the studio until the same voice as before was heard again saying:

-By the way... I am Kali! Welcome to the end of the world!

I assure you that it is not like that, my soul seeks sublime things and I would not be here if it were not for the fact that here is where I am going to find something sublime: a friend.

Look, there he is, he's seen me and he's angry to see me.

-I told you not to follow me! -he yells at me.

-I have not followed you, I am waiting for you.

-You must not be here, I don't want this place to devour you!

-That's not going to happen, my friend.

"You contemplate time and I am the time that contemplates you."

I am Kalki.

Welcome to the end of the world!


Who is Kalki?

 


Kalki (क्ल्कि ) is the tenth and last avatar of the god Vishnu according to Hindu tradition, specifically in the context of the Dashavatara (the ten avatars of Vishnu). The name Kalki is derived from the Sanskrit word kalka (काल्क ), meaning "filth" or "darkness", and thus Kalki can be interpreted as the "Destroyer of Darkness" or "He who removes corruption".


Characteristics and Prophecy:

Kalki is described as a divine warrior who will appear at the end of the current Kali Yuga, the age of darkness, confusion and moral decay. According to Hindu scriptures, especially the Puranas, the Kali Yuga is the last of the four cosmic ages (Yugas), and is characterized by the loss of righteousness (dharma), corruption, chaos and the degeneration of humanity. The arrival of Kalki will mark the end of this era.

Kalki symbolism:

Kalki is seen as an apocalyptic figure who puts an end to a cycle of disorder to restore divine order, a restoration of the sacred and moral. He is associated with the idea of cyclical renewal of time and the universe, something inherent in Hindu cosmology.

In some modern interpretations, the concept of Kalki is seen not only as a literal figure, but also as a metaphor for humanity's inner struggle against corruption, chaos and ignorance. It represents the hope for a rebirth and a new beginning for the world and for the human being.


https://www.academia.edu/125191807/Kalki_and_His_Universe


Kalki's Universe - Chapter 8: Now imagine you're Barry Bailey

 


Now imagine you're Barry Bailey and you walk into a special room full of technological equipment you've never heard of. You feel good because you have been injected with substances that give you pleasure. You are in an optimal state because your neurotransmitters are just right for it. Then you enter a holographic virtual reality and have induced experiences based on descriptions from mystical books of all times. Subsequently, you are injected with a dose of a psychedelic. You think you have obtained an insurmountable pleasure.

But no, it is not insurmountable, and you discover it when your first devotee connects with your mind and offers you all his experience, all his desires, guilt and aversions. For a moment, they shock you and dissolve into your induced joy. But now, as he joins you, that joy doubles in intensity.

Can you guess? Yes, it can be overcome, and you discover it when hundreds first, then thousands, and finally millions of beings connect to you. The pleasure is so great that you are losing yourself in it and coming back slightly each time new desires, guilts and aversions hit. It goes on like this for three years.

And one day, it stops. You feel empty in that same room where, you don't remember when, you entered.

-Good morning, Mr. Bailey. The hologram has completed its training. We appreciate your service.

Years later, you are lying in the outer ring of the Underworld, and a woman is caressing you. She says to you:

-It must be hard to be the image of the Avatar and live the way you live.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 7: Supreme love at your fingertips




Imagine that you find yourself in the company of your lover, anywhere: perhaps dancing, perhaps dining in a nice place with delicious food, or that you are walking together in a beautiful place, or in any other situation.

Imagine that this lover is the Supreme God, the Total God, who has come to be alone with you. Imagine that you don't have to imagine it, that it is happening now.

He caresses you and allows himself to be caressed by you... and in the climax you discover his true form, and this form is the form of your reality. In that form there is your neighbor, your neighbor, your dog, your cat, and each one of the beings that have accompanied you in your existence, also your enemy, and those who were there and did not call your attention. There is also that person who did call your attention, but to whom you did not speak, that person who remained alien to your life and you thought you had forgotten. It is also that place where you were, that place where you wanted to go and could not, and other places you never dreamed existed.

Everything, and that includes you. Every sensation, every atom of your body, always, before and after that eternal moment, now, has been and will be your lover. You and He are one, and afterwards, no one.

Suddenly you return to your life, that same life that was heavy, hard and painful before, and you live it as always, but with a different consciousness.

This can be achieved by the Grace of Kalki, free of charge, with the spiritual connection helmet. Purchase it at your nearest store or use it free of charge at the call shop of your choice.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 6: The End of the War - Integration Day Speech



One day the war ended, a war broadcast on television, narrated in the press and on the radio, whose details everyone commented on. Far from being a happy ending, it could be the greatest psychological disaster that this traumatized society could suffer. Because when victory was achieved, the only thing that could remain was a desolate and traumatized world whose vision created more madmen, sending them to those zones without hope, without humanity, where food fell from the sky only to prolong the absurdity of the horror of living.

Kalki was not offering that. Throughout the war, he had been drawing a model of coexistence whose end was transcendence and which, in turn, was the manifestation of the transcendent. He himself claimed to be an emanation of the supreme consciousness, of God, manifesting his action in the world.

He offered to join the true consciousness to transcend the horror of existence in time.

Well, actually, the one offering that was Nexus, since Kalki was a Nexus creation. Like the televised war, all viewers saw was a created reality that staged what had actually been a brief battle between Nexus and the viruses.

But, just as human decoys were used to attract the evil codes, the Kalki avatar had to be based on a human model. An inorganic intelligence, an artificial intelligence, could not create a link to the human experience without being trained by a living human brain. That was Barry Bailey, a holo-movie actor from Bollywood, India, accustomed to portraying heroes and gods from his mythology.

But let's forget Barry Bailey, he is already mentioned in another book. Let's forget reality, let's put on the helmet of spiritual connection.

Nexus had created millions of these helmets, and production was increasing. Every valid human being should have access to one, either in private or in a public place. It was at the preaching after the defeat of Mara the Evil that the avatar Kalki spoke to humanity:

Thus spoke Kalki:

"You contemplate time and I am the time that contemplates you. For joy to exist, there must be pain. I have not created the world for pain, I have created the world so that the best of realities may exist. The best possibility must be chosen, but for that there must be a worse possibility, and even the most horrible of possibilities. It is the law that even I cannot break, because all unity is a trinitarian manifestation.

Electric poles allow electricity to manifest; magnetism needs north and south poles; cold and heat are inseparable from temperature.

It is towards me that you must come so that the pain of life may have its consummation in supreme joy. So that through it, this eternal play of the cosmos may have meaning, I offer you that supreme joy. And for that, I descend from that supreme joy, to restore order in the necessary chaos. For that I have come.

You are now going to be able to come to me, transcend time and be free, but not in a nirvana, but in your ordinary life. And no, I am not going to teach new yogas, I am not going to condition the attainment to the exceptional capacities of some, or to the absolute dedication. Nirvana is possible and monastic life is possible, but now, after many centuries, you have created technology. You thought it was to play at living your desires, and I have allowed you to see how banal that hope is. You have allowed technology to deceive you by not knowing what to ask of it.

Just as in the era of the pre-virtual wars, you almost destroyed yourselves with technology. Now something worse almost happened, because you were distracted and let the demons wake up when you were sleeping.

But as promised, I have descended. By the prayers of those devotees who stayed awake and invoked me, I have descended. By the love I have for you, my emanations, I have descended.

But I have not descended just to free you from the asura demons, and leave you in the misery of time waiting for death as the only consolation. I have descended so that you may join me in joy, in my consciousness, and see that your nature and mine are identical. And so that you can continue to play in creation without renouncing the world, without maintaining a faith without experience. Now, that technology that almost destroyed you, will save you.

The helmet of spiritual connection is the instrument, but I must be the source code. There will be no demons or demigods to prevent you from this union with my consciousness of supreme joy. The devas, who are also my devotees, your elder brothers and sisters on the ascending path, may accompany you to me, but it is I whom you will meet when you ascend. And for that, this body must become the code and be integrated into Nexus, your ruler, so that it is I who rule with justice and there is no other law but my Dharma. The Dharma with which I maintain the Rita, the cosmic order, the harmony between creatures and phenomena.

Yes, you can come to me as easily as you recently played in holospace. Only now, I guarantee that this technology will never betray you nor will our union become a nightmare.

I love you, and to consummate this union you must be like the Gopis who loved me as Krishna. You must desire me as you desire a lover, not out of compulsion or fear. You will come to me when your desire rises to me, for mine has always been seeking you. Today, at last, the battle over, we are about to meet, but for that, I must lose myself.

The first spiritual connection helmets are being distributed today. Places to access shared headsets are being made available. Nexus and the planetary industry have made an enormous effort, which will end when every human being can have one.

Now I must merge into the code so that you will find me in real and not simulated form in holospace."

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 5: The Dead Zones and the Underworld

 

Those affected by virtual warfare are insane, and their numbers are vast. Some of the most devastated areas have been left as places to live out their madness. No, they have no cure. Viruses have introduced them into a world they cannot leave. Some of these individuals live in alternate realities, with some connection to the real world, and are not too violent. They can wander around the world, while others, those in a catatonic state, do not move, recreating in their minds the game that the virus made them play at the time.

Nexus cannot eliminate humans. Its code was created to prevent it from making extermination decisions once it was granted world government. Therefore, Nexus is charged with caring for the survival of those thousands of war victims, who, along with addicts and others with Dharma-banned behaviors, are cared for by Karuna institutions.

However, the care capacity of these institutions is limited, so the areas most affected by the war have become the places to which those affected are attracted. In these areas, they are provided with food, clothing and some basic resources.

The additional problem is that these individuals are humans with reproductive capacity, and involuntary sterilization is prohibited. Nexus can never make that decision. Moreover, the virus madness is somewhat hereditary, which poses a new challenge: these reserve zones could become overpopulated.

This problem was contemplated by Nexus while observing whether the problem could actually solve itself, checking whether the survival rate of unfit children could give rise to problems of that kind. In reality, the difficulty of mutual relationship between those affected made sexual encounters rare, and child survival was not very high. But overpopulation was still possible, because the madness had another source.

Humanity had been immersed in a virtual universe where desires could be fulfilled, whatever they were, but in the physical world, that was not possible. Moreover, that world had been struck by horror. Millions of people went mad, killing each other, with explosions, fires and people trapped in nightmares. Those people were friends, relatives, partners or lovers of others unaffected. The survivors had to endure enormous trauma as they all had links to not one, but many affected people, in an event that happened in a few hours, with consequences that stretched over time.

Many people wanted to escape from reality, while others wanted to keep playing. But killing is not the same as allowing it to be done. It was necessary to allow this desire to kill, which had previously been carried out virtually, to be channeled. Thus was born the hunt for the unfit, the manhunt in the dead zones.

Of all the dead cities, one came to distinguish itself from all the others and came to be called The Underworld.

To attract the unfit to the dead zones, resonance devices were used with which the frequency of madness and heaviness attracted those who had that frequency in their minds. Without

However, there was a city whose name nobody remembers that generated a strange phenomenon, whose most appropriate metaphor was that of a black hole.

No one, neither sane nor insane, could approach a certain point or ring without being affected, which prevented them from knowing what was happening in the central core of that city. During the satellite exploration, it was observed that even the light was swallowed up, preventing any registration. It was dangerous to even observe the city of the Underworld, so a city was created around it to hide it, and all information of its existence was erased.

The Underworld was horror, in a time so horrible that many were affected by the impact of the news, the surrounding reality, and the lack of access to the freedom of virtual worlds where the catastrophe began.

The only hope was that this war would end and that the devas fighting against the asuras would win. The only hope was that Kalki could really free the world from this daily horror.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 4: Martian Androids Attack Earth

 

 



A Martian spacecraft was detected on the Moon, investigations were launched but to no avail. Until a cultured meat factory was contaminated with a bacterium, and a Mars-made android was arrested as responsible.

The appearance of a new disease on a world with hardly any sick people was another shocking news for the terrestrial society. Meat contaminated with a culture containing traces of Martian material did not have serious consequences; it was a bacterium that could not withstand the terrestrial environment and an effective drug could be developed. There were no deaths, but thousands were affected. The culprit was a Martian android who had arrived from the Moon and was arrested when he was about to activate explosives in the Mexico City subway.

Even today it is a mystery to Nexus how Martian androids enter the space of the Earth-Moon system. Undetected ships are frequently found in various places, and it is believed that a large number of them fell to Earth in the period of maximum chaos during the virtual war, and that the presence of viruses masked that mass landing as game holograms.

They can be anywhere, so they must be detected and eliminated, which in those early days was difficult. Thus the Neutralizer Corps was created.

Although the number of Martian androids that entered in the first wave was necessarily limited, the discovery of android factories in various locations around the planet makes that problem look difficult to solve even today. The number of androids from Mars on Earth may be increasing unpredictably. Martian attacks are few but constant, and the detection of androids among the Earth population is ongoing.

This makes the neutralizer corps an indispensable element for the system, and gives them privileges with respect to the rest of the population. When they are not acting incognito, they wear elegant black suits.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 3: The Rita System

 



An idle humanity that lived much of its life in chosen realities, playing virtual holo-games, watching holo-movies or vacationing in perfectly realistic places, to work a few hours a day, studying for pleasure, communicating with implants... a world that was based on false assumptions was to be erased. Technology was to be rolled back, neural implants were to be banned, and virtual reality was to be brought under absolute control. More human labor was to be used, even if technology made it unnecessary.

When, a week later, the cleanup was finished, Nexus Earth had already created the plan on how to establish a new social system and new laws: the Rita System.

The real war was over, but just as that happened, the media war began. Radios, televisions and cell phones were distributed. The Internet got rid of holographic platforms and stopped being driven from implants and went back to cell phones. Through these media, humanity was able to see the virtual war live, albeit acted out.

The week after the catastrophe, the news of the cause shocked the world: Mars had declared its independence and attacked the Earth. Faced with this, total isolation was decreed and the communication satellites with Nexus Mars were destroyed. In fact, there was an unanswered attack on the Martian satellites.

On television, Internet, press and radio, soldiers were shown destroying viruses, which were depicted in monstrous shapes. The lack of holographic games and the shock of the war, the consequences of which everyone experienced, made these broadcasts and news the focus of everyone's attention. An explanation was offered about the malicious code and the Martian attack, but it was a false explanation. Many people had relatives and friends on Mars, so blaming the Martian colonies was avoided at first.

The official version claimed that those responsible were the intramartian asuras, beings made of ancestral code that had been locked away by the avatar Buddha, the last incarnation of Vishnu. How these evil beings infiltrated the system was revealed in different versions, creating a debate. It was much safer for everything to be believed if people first discussed the details and not the fact.

Some said it was malicious code from the age of wars, while others claimed it was extraterrestrial. However, careful care was taken to use Sanskrit terms such as karma, asuras and rakshasas. Gradually, the story became more important than the cause, and soon the heroic leader who won every battle became known. At first, he was an anonymous individual, but soon he would be revealed as Kalki, the last avatar of Vishnu, destined to open the age of light by destroying the age of darkness.

Between battles, Kalki preached the Vedic Dharma, proposing that only by following this mode of social organization and its rules would humanity be safe again.

Rita was the natural order, the universal harmony with which Dharma aligned us. Thus it was that Nexus Earth, which already called itself simply Nexus, established a model of neo-Hinduism as a social and thought system.

But while that was happening, Nexus had a new problem to take on: a Martian terrorist attack.

https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 2: The Virtual Warfare

 



It took 10 nanoseconds to detect the attack, an infinitesimal amount of time, but enough for all of Nexus Earth's code to be compromised. Nexus Earth was at the time trying to analyze how it was possible for Nexus Mars to have declared itself independent. Nexus Earth's algorithms were designed to foresee almost any contingency, but Mars independence was outside the calculations and would forever be an enigma. It was an improbable, almost impossible scenario. It was considered an impossibility, but that proved false. It was infinitesimally improbable, but the universe is also infinitesimally improbable.

It took 10 nanoseconds to detect the attack, i.e. the entry of the malicious code. But the nature of the attack took time to become known. The code could not be identified until it acted on human nervous systems.

The first terrorist attack in centuries occurred a few hours later. Nexus Earth's attention was focused on detecting an alarming increase in suicides at the time, thus postponing the analysis of independence. Suicides? Suicides were rare, but they did occur; however, 108 in 56 minutes across the planet was an excess. The first terrorist attack was followed by three more, all unclaimed. That, in a world without terrorist groups, was unthinkable. Searching for non-existent terrorist movements, never created, and explaining that the murders started happening again, kept Nexus Earth in a frenzy of activity those first hours before the global attack. Fortunately, the possibility that it was a virtual virus was already being contemplated.

Detecting something not thought possible in a context of planetary chaos was not easy. The game code without a game marker was turning those who were having fun at the time into the victims of the greatest horror ever seen by mankind. And almost half of the world's population was connected to various virtual activities. It was a wonder there weren't more of them.

Launching the alarm and organizing care systems, evacuating from hot zones to safe zones, all this was a government challenge that really changed the vision that Nexus Tierra had about its functions. In that crisis, new structures and new laws were created, and the Rita System was born.

Expert players of the various games took it upon themselves to clean the infected code, confronting the virus directly within the virtual environment. Many of them died in the process. In tribute to these heroes, we will now talk about virtual soldiers.

The virus, we know, is code without a marker, games that are not identified as games, in which the player stops playing and experiences as reality something that is not real. The malicious code did not give itself away from the beginning, it was hidden in such a way that it was even possible for the player to play a real game and then, when saving, confuse reality with the game. That explained the attacks, some murders were of the same nature, and suicides the same.

The integration between the code and the nervous system was essential for the virus to be activated. It was impossible to detect all the contaminated code without using decoys. The decoy role was played by the virtual soldiers.

Nexus simultaneously scanned its own code and the player's nervous system, looking for the moment when the virus gave itself away. Once the game was over, the player was kept under observation to detect if he was affected.

Since the system was being developed in real time, most of the soldiers were killed in the first hours of the process.

When, in a little over a week, the cleanup was over, Nexus Earth had already devised how to establish a new social system and new laws: the Rita System.


https://www.academia.edu/125191807/Kalki_and_His_Universe

Kalki's Universe - Chapter 1: The Virtual Holographic System

 



Since the light arrival delay between Earth and Mars is between 3 and 22 minutes, depending on the orbital position of both planets, the Earth and Mars computers operate as two different functions of the same operating system. Each solves the global problems of its respective planet autonomously, adjusting to local conditions and making immediate decisions without depending on the other.

Although they function independently, both computers are coordinated for a common purpose: the long-term well-being and stability of the interplanetary civilization. The systems exchange information periodically, synchronizing their processes at times of stable communication. However, because of the time delay and the possibility of accidental interruptions, each computer assumes full responsibility for its territory, adjusting its decisions to respond to specific challenges on Earth or Mars efficiently.

This model ensures that temporal differences in communication do not affect the governance of each planet, while guaranteeing a shared vision for human development on both Earth and Mars.

That should be written in the past tense because that's how it was during the virtual era. That's how it was before Martian Independence Day, which was followed by the start of Virtual Warfare. But in order to tell you about Virtual Warfare, you must first know what games and vacations are like during this time.

You must know how holographic virtual reality works and understand that your brain is a dynamic fractal hologram. The human brain is not just a network of neurons, but a fractal system that behaves like a constantly changing hologram. Each neuron and synapse acts as points of view within this hologram, encoding and organizing sensory information so that each part of the brain contains a representation of the whole. Neural activity continually modifies this fractal, creating and recreating patterns of perception that shape our experience of reality.

In this context, a quantum computer can project an interference pattern directly into the brain, making it experience a simulation so realistic that it becomes an indistinguishable experience from sensory reality. This holographic pattern is specifically designed to adapt to the synapses and stimulate them so that the user enters a lucid dream, experiencing the virtual world as it was programmed.

The key to this system lies in the marker, a mechanism that allows the brain to recognize that it is in a virtual environment. This marker allows the user to identify that he is "playing" and, at the end of the experience, to make a crucial decision: he can either delete the unpleasant games from memory, forgetting them completely, or he can save the pleasant experiences as temporary memories, which the brain will classify as if they were dreams. This balance allows people to immerse themselves in virtual realities without the emotional consequences of a negative experience, while the lessons and learning acquired can endure.

But, as I said, this should be written in the past tense. These games were not protected; it was unthinkable that what was, in practice, a closed system could receive any kind of computer virus. There was only one computer with two heads or hemispheres, if we want to use metaphors to help us understand.

Mars independence was unthinkable, but the unthinkable happened, and two nanoseconds later the evil code invasion occurred. Games and vacations triggered the greatest nightmare Earth has ever experienced: Virtual Warfare.





https://www.academia.edu/125191807/Kalki_and_His_Universe





Kalki's Universe: Prologue

 




This work was born as a tool to monitor the coherence of the action in my novel.

Kalki dreams of virtual cows, but when I finished, I saw that it was a narrative with its own entity. I think it can be a book in itself, although not enough to be published, so I offer it for free, because it is an interesting story both for those who have read the novel and for those who are considering whether to read it or not.

Does Kalki dream of virtual cows? has ended up including two chapters of this prequel that are really moving and inspiring. Two chapters that give a clear idea of what the religion in which Barry Bailey was a key player is like: The Integration Day Speech and Supreme Love at Your Fingertips, which are chapters six and seven in this publication.

Don't know who Barry Bailey is?

Let me tell you: Barry Bailey was a holographic movie actor in the future I am going to describe here, and he is also the main protagonist of the novel I have already quoted. Barry Bailey played the most important role of his life embodying the messiah of a new religion. He embodied on camera the Avatar Kalki for one year, and for three more years he gave the hologram of the deity his own nervous system. During those three years, he was actually being the soul or body of Kalki. It received the psyches of millions of the faithful, communed with them until it finished its function. The hologram was trained and Barry was no longer needed.

Can you imagine that?

If, when we feel attached to one person, be it a relative, friend or partner, losing the connection makes us feel desolate or just plain bad, can you imagine what it would be like to be attached to millions of people in a much more intimate way and have to endure an isolated existence?

That is the main topic of Does Kalki Dream of Virtual Cows, but it is not the subject of this publication.

Here we are going to see a historical narrative. We are going to see how the events that led to the creation of this artificial religion and, therefore, those that led Barry Bailey to become Kalki unfolded. We will also see what it is like and how the environment where his story unfolds was created.


https://www.academia.edu/125191807/Kalki_and_His_Universe

martes, 29 de octubre de 2024

A Deep Dive into a Hybrid Future: Do Kalki Dream of Virtual Cows?

 

A Deep Dive into a Hybrid Future: Do Kalki Dream of Virtual Cows


Interlocutor 1:

All right, get ready to dive into a future that is both dazzling and unsettling. We’re going to explore fragments from two versions of a fictional story: Do Kalki Dream of Virtual Cows? and ¿Sueña Kalki con Vacas Virtuales?, its Spanish counterpart.

Interlocutor 2:
Sounds fascinating.

Interlocutor 1:
It is. Get ready to enter a world dominated by virtual reality, where religion has taken on a whole new form, and the lines between what’s real and what’s simulated are so blurred that they’re almost unrecognizable.




Interlocutor 2:
What’s striking about these fragments is how they immerse you in a society dealing with the aftermath of a virtual war. It’s a world saturated with advanced technology like telepathy—called holographic inference—and incredibly lifelike androids, even helmets designed for spiritual connection.

Interlocutor 1:
It’s like they have all this astonishing technology but still face the psychological and social scars of a devastating conflict. And then there’s this whole concept of the Inframundo, which sounds intense.

Interlocutor 2:
Yes, the Inframundo seems to represent the dark underbelly of a technologically advanced society, a lawless zone where those who can’t or won’t conform end up. It makes you wonder what happens to those left behind or rejected by a society obsessed with progress and virtual reality.

Interlocutor 1:
And at the center of it all is Kalki, a messianic figure supposedly an avatar of Vishnu.

Interlocutor 2:
Wow, like they’ve taken this ancient religious concept and embedded it in their hyper-futuristic world.

Interlocutor 1:
Exactly. And the story reveals that Kalki is actually Barry Bailey, an actor hired to play the role of this deity.

Interlocutor 2:
That raises a fascinating question: if a god is intentionally created, does that invalidate people’s faith? And what happens to Barry, having to live with the knowledge that he is a manufactured deity?

Interlocutor 1:
The story gets even stranger when Barry becomes Kalki twice—first manipulated by a mysterious organization called the Rita system and then unexpectedly worshipped by a real-world cult.

Interlocutor 2:
This is where you see the unintended consequences of trying to control faith. Even when powerful forces attempt to manipulate belief, people’s innate desire for meaning finds its own outlets, often in unpredictable ways.

Interlocutor 1:
And then there’s Barry’s relationship with Lupe, which takes a strange turn, starting almost as a mother figure to him. But then she creates this Kalki cult and forces Barry to become the object of her worship.

Interlocutor 2:
That relationship is filled with psychological tension. On one level, it seems like Lupe seeks power and control, but it also shows how faith can turn into obsession, blurring the lines between devotion and manipulation.

Interlocutor 1:
And we can’t forget the appearance of the heart monster, a disturbing image that symbolizes the dark side of human desire.

Interlocutor 2:
Yes, it seems to represent how love—or at least what begins as love—can turn monstrous when mixed with power and obsession.

Interlocutor 1:
As the story unfolds, the true identity of Kalki is revealed to the world, forcing an entire society to confront that their god was just a carefully constructed illusion.

Interlocutor 2:
And here’s where two new characters appear: Abraham Cohen, a Kabbalist and magician, and Astrid Carroll, a synthetic woman, who orchestrate an apocalyptic event.

Interlocutor 1:
While Barry flees to the Inframundo, this desolate refuge for outcasts, he undergoes a transformation in his own being.

Interlocutor 2:
The Inframundo becomes a symbol of both decay and possibility, a place where Barry confronts his humanity and finds redemption.

Interlocutor 1:
Barry, stripped of his divine identity, finds a genuine connection in the Inframundo, suggesting that true meaning and connection are found in shared vulnerability and empathy.

Interlocutor 2:
This journey reflects how sometimes we have to dive into the darker corners of ourselves to find true meaning and connection.

Interlocutor 1:
So if even a manufactured god can find genuine meaning in the most desolate places, what does that tell us about our own search for truth and purpose? Maybe it’s not about finding the right answers but embracing the journey itself.

Interlocutor 2:
Exactly, and if this exploration has sparked your curiosity, we invite you to keep diving into the fascinating world of speculative fiction.

Does Kalki Dream of Virtual Cows? A Tribute to Philip K. Dick in the Digital Age

 



The article we’re presenting today delves into a literary work that takes us on a journey through layers of reality, simulations, and profound reflections on identity and spirituality in the technological age. Through an engaging dialogue between Beatrice Langford and Dante Montfort, the article analyzes "Does Kalki Dream of Virtual Cows?", a novel inspired by Philip K. Dick’s classic, crafting a unique story where the protagonist, Barry, navigates the boundaries between reality and fiction. He embodies a messiah within a technological cult, reflecting both our craving for authenticity and our fascination with the illusory. Langford and Montfort explore the parallels and divergences between this novel and Dick's work, questioning whether it is genuinely “Dickian” or if it creates its own universe with distinct rules and nuances.





A Tribute to Philip K. Dick: Reality and Simulation in "Does Kalki Dream of Virtual Cows?"

In this discussion, Langford and Montfort examine the elements that make "Does Kalki Dream of Virtual Cows?" a unique tribute to Philip K. Dick’s universe. The characters Barry and the neutralizer agent López represent a fascinating duality: an accidental messiah and a brutal hunter, set in a world oscillating between simulated religion and frenzied spirituality. Parallels with Dick, especially with "Do Androids Dream of Electric Sheep?" (DADOES), are inevitable: the search for authenticity in a society full of illusions, alienation, and the role of technology in constructing idols. However, this work offers a lighter, more delirious tone, where satire mixes with biting irony, resulting in a unique vision of virtual reality and its implications for identity.

Exploring the Connection between Philip K. Dick and DADOES in "Does Kalki Dream of Virtual Cows?"

If you’re a fan of Philip K. Dick, or if you’re simply interested in how digital realities can impact our beliefs and identity, you won’t want to miss this discussion of "Does Kalki Dream of Virtual Cows?". In this dialogue, Beatrice Langford and Dante Montfort explore how this work evokes Dickian themes of alienation and truth in a world of simulations while creating its own universe, full of depth and insights for the modern reader. Find out more in the full article!

Does Kalki Dream of Virtual Cows? A Tribute and Reconstruction of Philip K. Dick's Universe in Do Androids Dream of Electric Sheep?

comic philp k dick dadoes do androids dream of electric sheep



 Beatrice Langford: “The title grabbed me immediately; Does Kalki Dream of Virtual Cows? seemed like such a clear nod to Dick that I looked it up, as if approaching something already familiar. And of course, I expected something inspired by Do Androids Dream of Electric Sheep?—something that might evoke Wilbur Mercer, perhaps, and the brief moment when Al Jarry appears in the story. But I was surprised… from the very first pages, I felt I had entered a different universe, and yet, it felt very ‘Dickian,’ if I may put it that way.”

Dante Montfort: “Dickian? I’m not sure I’d go that far, though I do admit that at every step, I see inevitable parallels. When reading it, Barry’s character—a drunk, criminal anti-hero elevated to a messianic role—reminded me of those Dick characters who always seem trapped in a network of imposed realities and roles. But here, the relationship between reality and simulation feels more… self-aware. In Do Androids Dream…, the cult of Wilbur Mercer and Al Jarry’s presence exist in a world where people seek something authentic in a spirituality worn out, almost without hope. Here, on the other hand, the cult of Kalki seems to gain strength precisely because people are hungry for a ‘true’ illusion.”





Beatrice Langford: “To start, the protagonist isn’t a hunter of androids; he’s the actor who plays the messiah and navigates this world of virtual beliefs he himself embodies, though he doesn’t know where the character ends and he himself begins. And I think that’s where the similarity with Dick lies: that constant ambiguity between who you truly are and the role you’re given. He’s not exactly Al Jarry or Mercer, but that same tone of alienation and identity play reminded me of them.”

Dante Montfort: “I see what you’re saying. But here, we’re not talking about a society that ‘latches on’ to illusion as a simple escape valve, right? The virtual religion Barry embodies is building something… a cult he himself seems unaware of.”

Beatrice Langford: “Exactly. And that’s where it gets interesting. In Dick’s story, Mercer becomes a cult figure through a religious simulation meant to provide comfort, while here, the technological cult around Kalki becomes a ‘real’ illusion for the people, more than a guide or redemption.”

Dante Montfort: “Yes, though the essential difference would be that, in Do Androids Dream…, Mercer’s cult is more like an echo of manipulated spirituality, nearly worn out by its own system. Whereas here… Kalki’s figure ends up seeming more real than the simulation itself, as if it inevitably becomes tangible, and I think that’s a fresh twist.”

Beatrice Langford: “Totally agreed. And I think that’s why I’d call it a ‘Dickian’ world, even though it clearly takes its own direction. I’m not sure if it’s the tone, the characters, or that uncertainty between reality and virtuality, but it conveys that same restlessness, that feeling that makes you wonder if we ever stop being under the control of a greater simulation.”

Dante Montfort: “So, in a way, Barry not only battles his role as Kalki, but he’s also forced to confront the nature of the simulation around him. The illusion of a messiah, but with the possibility that everything is upheld by a lie… although it’s a lie he eventually accepts. Quite an interesting point, I’d say.”

Beatrice Langford: “Definitely. And in the end, I think that ambiguity between illusion and reality is what makes this work resonate with Dick’s universe, though in a new way. Barry doesn’t become Kalki because someone gives him the role; rather, the cult absorbs him until the fiction becomes real… or something like that.”

Dante Montfort: “Yes, it’s almost as if the lie itself becomes a truth due to how people need it. For me, that has always been one of Dick’s most fascinating themes: how real is what we believe when everyone believes it, even if we know it’s a construct?”

Beatrice Langford: “I noticed there are android hunters in this story, though they’re very different from Deckard… I don’t want to reveal too much about this fascinating and unpredictable book, but these Martian android hunters are almost the opposite of what we find in Dick’s work. They’re repulsive, inhuman in their brutality, and their programming to ‘neutralize’ seems disconnected from any sort of self-awareness. They aren’t solving a problem; they almost feel like part of it.”

Dante Montfort: “Exactly, the hunters here are anything but empathetic. Sometimes, the androids show that calculated coldness, which could even be read as humanity reduced to its most pragmatic form… but agent López, the ‘neutralizer,’ is a completely different story. If there’s anything inhuman in this work, it’s his coldness—a kind of cruelty so perfected it makes you uncomfortable. Unlike Dick’s hunters, who seem torn between indifference and guilt, López seems almost like a machine in his own brutal relentlessness. Perhaps he doesn’t even have that fragile empathy we usually expect from a human figure, and that makes him more disturbing.”

Beatrice Langford: “What I find so fascinating about this story is how it captures something mystical and, at the same time, apocalyptic. It’s not just a sci-fi tale; it’s as if it mixes spirituality with a very direct message about technology and the power it holds in building modern idols.”

Dante Montfort: “Exactly, and Barry is central to this. He’s more than just a figure for the hologram; three years of experience as Kalki transforms him. He’s not just lending his image… it’s a vision of what it would mean to live as a god, or at least to feel it, from within one’s own being.”

Beatrice Langford: “That’s a powerful point, and it’s fascinating how the novel alternates between dark humor and those almost poetic, surreal, even chaotic moments. Sometimes I felt like I was seeing a Metal Hurlant comic: pure delirium, but also profound.”

Dante Montfort: “True. It has that visual, almost cinematic tone. The rhythm feels that way too: moving from humor to religious satire, or even social criticism. Here, technology serves as a substitute for the divine, and the novel doesn’t hesitate to mock contemporary idolatry.”

Beatrice Langford: “Yes, and in that sense, its rhythm feels somewhat like a modern series, I think. But with unexpected twists. As I read, I wasn’t sure if Barry was Barry, Barrilito, Kalki, or all three… and, even more unsettling, if he actually knows who he is in all this.”

Dante Montfort: “That’s the most disconcerting part, right? The novel sets him up as Kalki—or at least, that’s how it seems—but the ambiguity remains. That play between Barry’s different identities and his manifestations on various levels almost creates a paradox of who he really is.”

Beatrice Langford: “The narrative itself becomes a bit of a challenge: mixing logic and chaos so coherently that you end up believing it. It’s a mystical thriller, in a way, that seems to strain logic without breaking it.”

Dante Montfort: “And with that structure… it’s like you’re in a story you have to build yourself. It’s more than reading; it’s assembling the world between the lines. Sometimes I felt like I was watching the destruction of a reality from within.”

Beatrice Langford: “Yes, the destruction of a virtual world from its very foundations—something that, paradoxically, was built to shape it… It’s a novel of twists, but not just in the plot; also in its meaning.”

Dante Montfort: “Right, and that’s what makes it such a captivating read. It’s almost as if the reader needs to integrate into it to extract its full meaning. Without a doubt, a story to re-read and rediscover, over and over.”

Beatrice Langford: “So, would you say it’s a Dickian work? I think… yes and no. It has that ambiguity and identity play that reminds me of Dick, that way of leaving the reader wondering who’s who, or what’s really ‘real’. But at the same time, I feel the rhythm and atmosphere here are different. It’s a less dense, lighter blend, and at the same time wilder, something you can enjoy without necessarily sinking into melancholy.”

Dante Montfort: “Yes, I’d partially agree. That instability in reality, the loss of meaning in a universe that seems to come apart at the seams… that’s definitely Dick. But then there’s Barry… he has a more cynical and, at the same time, vulnerable tone, something that makes him less dark than Dick’s anti-heroes. It’s as if this story has an irony that Dick lacks, a sort of play with the divine idea that doesn’t intend to be solemn.”

Beatrice Langford: “Maybe that’s why I’m inclined to think Does Kalki Dream of Virtual Cows? could be Dickian at heart. That exploration of truth in a world of simulations, of who we are when we believe in something illusory… And yet, there’s also an almost playful approach to the story that distances it from Dick and brings it into its own space, as if this universe were less sad and more… delirious.”

Dante Montfort: “And that’s exactly what makes me doubt. It’s as if it were Dick, but with a less somber tone, more open to the possibility that the illusory might contain some truth, at least in this universe. In Do Androids Dream…?, the universe feels doomed, an almost suffocating web of alienation. Here, chaos has a different nuance: a sense of humor that perhaps softens the despair. So, is it a Dickian work? Maybe yes… and at the same time, something entirely different.”

Beatrice Langford: “I’d say it’s more of a tribute than an imitation. A homage to Dick, with his themes of reality and alienation, but also a subtle parody that, while approaching that tone, allows itself different shades—a lighter one, almost like a comic in a world that’s both sacred and profane.”

Dante Montfort: “Perhaps we’ll never know if it’s truly a Dickian work or simply a work that converses with him in parallel. Maybe, and here I contradict myself a bit, that ambiguity is what, in a way, makes it so.”

THE METZ SPEECH 1977 - Philip K Dick

  THE METZ SPEECH 1977 Ver en español [If You Find This World Bad, You Should See Some of the Others] May I tell you how much I appreciate ...